“Your body is not a machine, rather a wonderfully intricate interaction with everything around you, which is why it “knows” so much just in being” ~ G. Gendlin
There are many possible ways of understanding the meaning of yoga. Although Yoga has its roots in Indian thought, its content is universal. Where we begin depends on where we are at the time of our lives. We can begin with the practice of yoga from any starting point and gradually integrate all aspects of ourselves including our relationships with others, our
It is through our body that we exist and through our body that we sense ourselves and the world around us. Our body is our primary connection to what it means to be alive. T
Yoga is a Sanskrit word coming from the root “yuj”, which means to “unite” or “join” the aspects of ourselves which were never really divided in the first place but they appear to. It also means to “yoke” or to engage ourselves in a self-training program, systematic process, in which we work with the grosser, or more external aspects of our being, and then move inward, into more subtle practices, which gently brings us to meditation. The postures, relaxation methods, breathing practices and meditation vary, depending on our level of experience. Practicing yoga on a daily basis, naturally, brings us a feeling that yoga is also our direct present participation in the nurturing force that is already given.
The freedom you are longing for will never arise out of replacing one experience with another, but only from embodied, intimate participation in the unfolding now ~ Matt Licata
Preparation: May your practice today bring you balance. Centre your mind and feel your breath
We begin with grounding and by sensing the state of our body, breath and mind. gently acknowledging where and how we are …without trying to change it, simply acknowledging it. We let our attention wander through the senses, body sensations, breath and thoughts that are present. Just to realign ourselves with the present moment and consider what would bring balance in our practice today.
This for many of us is a beautiful and one of the most direct ways of meeting ourselves. In each movement, each position we are experiencing our boundaries. We meet the limits of our bodies or the resistance of our minds. This point, this “edge”, is a highly important place; it is a creative teacher from who we can learn about ourselves. If we approach this resistance gently, sensitivity and consciously our body responds by opening, allowing us a greater range of motion and freedom.
If we shy away from approaching our limits,
“Asana must have dual qualities of alertness and relaxation. There must be alertness without tension and relaxation without dullness or heaviness. These qualities come by recognising and observing the reactions of the body and breath in various positions “– Krishnamacharya
In relaxation, first we let go of effort of our practice, already past. Then we let go of physical tension which is nothing more than the accumulation of beliefs and attitudes that are being repeated unconsciously day after day. These habitual thought patterns cause tension held in the tissues of the body.
As we consciously let go of the attachment to our image, our responsibilities, our problems, opinions, likes, dislikes (through practice of Pratyahara) the layers of tensions melt away and we allow ourself to rest completely. Many sensations and thought patterns will naturally arise and pass as your mind settles into silents. Be alert, listen and welcome all that is. Let go and trust the process…
There comes a time when we move our attention towards the breath itself. Mindfully observing the way our body is breathing itself, observing how the breath affects our body and mind and how the body and mind affect the breathing. When the mind is busy, the body is tense and the breath normally becomes short, irregular and shallow. When the mind is quiet, the body is relaxed, the breath becomes easier, rhythmic and naturally deepens.
According to Hatha Yoga Pradipika, observing rhythm of the breath brings a restless mind to stillness. Breathing practice is
As we reconnect with the breath through effortless observation and increased awareness, a door to the unexpected is opened. There are infinite discoveries and benefits to be experienced: a feeling of lightness, renewal of energy, a
While sitting on the bolster, chair, lying down, or in your daily life, you are invited to step back into the aspect of yourself that is the witness or the observer of all your experiences that are present. From this state of observation, you welcome sensations in the physical body, the breath, feelings, emotions, images, memories…and anything else that is present.
Simply realizing that you are, uncovers the sense of being that underlies the streams of our thoughts, emotions and life stories. We experience self as a background “field” in which every foreground experience is arising, unfolding and dissolving. As we experience self as a witnessing presence we allow this experience to unfold in silent meditation and back in our daily life.
Internally aligning and surrendering to form that this moment takes becomes a doorway to peace with what is emerging at each and every moment and circumstance of our life. The aim of meditation is to understand what we did not formerly understand, to see what we have not previously seen, and to be where we have never been before. It is a discovery.
To summarise, there are many ways of deepening our embodiment in life, many practices, perspectives, ways. Yoga is one of them with its extensive spectrum of practices of which asanas, pranayama and meditation are part of.
Students of yoga have different inclinations towards those different Yoga practices, asana, breathing practices, and meditation. Some may like to spend a long time with the body, while others prefer breathing exercises, and still, others seek the stillness of meditation. Each of these stages works together, one leading into the next. There is no perfect, one-size-fits-all formula. It is best to spend the amount of time with each stage that is just right for you.
“Your physically-felt body is, in fact, part of a gigantic system of here and other places, now and other times, you and other people, in fact the whole universe. This sense of being bodily alive in a vast system is the body as it is felt from inside”
(Focusing, G. Gendlin)